Randolph Bourne on the nature of parties and the state
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This is very good. Emergent party advocates would do well to study this:
One of the larger errors of political insight which the sage founders of the Constitution committed was to assume that the enfranchised watchdogs of property and the public order would remain a homogeneous class. Washington, acting strictly as the mouthpiece of the unified State ideal, deprecated the growth of parties and factions which horridly keep the State in turbulence or threaten to render it asunder. But the monarchial and repressive policies of Washington’s own friends promptly generated an opposition democratic party representing the landed interests of the urling classes, and the party system was fastened on the country. By the time the electorate had succeeded in reducing the electoral college to a mere recorder of the popular vote, or in other words, had broadened the class of notables to the whole property-holding electorate, the parties were firmly established to carry on the selective and refining and securing work of the electoral college. The party leadership then became, and has remained ever since, the nucleus of notables who determine the presidency. The electorate having won an apparently democratic victory in the destruction of the notables, finds itself reduced to the role of mere ratification or selection between two or three candidates, in whose choice they have only a nominal share. The electoral college which stood between even the propertied electorate and the executive with the prerogatives of a king, gave place to a body which was just as genuinely a bar to democratic expression, and far less responsible for its acts. The nucleus of party councils which became, after the reduction of the Electoral College, the real choosers of the Presidents, were unofficial, quasi-anonymous, utterly unchecked by the populace whose rulers they chose. More or less self-chosen, or chosen by local groups whom they dominated, they provided a far more secure guarantee that the State should remain in the hands of the ruling classes than the old electoral college. The party councils could be loosely organized entirely outside of the governmental organization, without oversight by the State or check from the electorate. They could be composed of the leaders of the propertied classes themselves or their lieutenants, who could retain their power indefinitely, or at least until they were unseated by rivals within the same charmed domain. They were at least entirely safe from attack by the officially constituted electorate, who, as the party system became mor and more firmly established, found they could vote only on slates set up for them by unknown councils behind an imposing and all-powerful "Party."
As soon as this system was organized into a hierarchy extending from national down to state and county politics, it became perfectly safe to broaden the electorate. The clamors of the unpropertied or the less propertied to share in the selection of their democratic republican government could be graciously acceded to without endangering in the least the supremacy of those classes which the founders had meant to be supreme. The minority were now even more effectually protected from the majority than under the old system, however indirect the election might be. The electorate was now reduced to a ratifier of slates, both of wihch were pledged to upper-class domination; the electorate could have the freest, most universal suffrage, for any mass-desire for political change, any determined will to shift the class balance, would be obliged to register itself through the party machinery. It could make no frontal attack on the Government. And the party machinery was directly devised to absorb and neutralize this popular shock, handing out to the disgruntled electorate a disguised stone when it asked for political bread, and effectually smashing any third party which ever avariciously tried to reach government except through the regular two-party system.
The party system succeeded, of course, beyond the wildest dreams of its creators. It relegated the founders of the Constitution to the role of doctrinaire theorists, political amateurs. Just because it grew up slowly to meet the needs of ambitious politicians and was not imposed by ruling-class fiat, as was the Constitution, did it have a chance to become assimilated, worked into the political intelligence and instinct of the people, and be adopted gladly and universally as a genuine political form, expressive both of popular need and ruling-class demand. It satisfied the popular demand for democracy. The enormous sense of victory which followed the sweeping away of property qualifications of suffrage, the tangible evidence that now every citizen was participating in public affairs, and that the entire manhood democracy was now self-governing, created a mood of political complacency that lasted uninterruptedly into the twentieth century. The party system was thus the means of removing political grievance from the greater part of the populace, and of giving to the ruling classes the hidden but genuine permanence of control which the Constitution had tried openly to give them. It supplemented and repaired the ineptitudes of the Constitution. It became the unofficial but real government, the instrument which used the Constitution as its instrument.
Only in two cases did the party system seem to lose its grip, was it thrown off base by the inception of a new party from without—in the elections of Jackson and Lincoln. Jackson came in as the representative of a new democratic West which had no tradition of suffrage qualifications, and Lincoln as a minority candidate in a time of factional sectional strife. But the discomfiture of the party politicians was short. The party system proved perfectly capable of assimilating both of these new movements. Jackson’s insurrection was soon captured by the old machinery and fed the slavocracy, and Lincoln’s party became the property of the new bonanza capitalism. Neither Jackson nor Lincoln made the slightest deflection in the triumphal march of the party-system. In practically no other contests has the electorate had for all practical purposes a choice except between two candidates, identical as far as their political role would be as representatives of the significant classes in the State. Campaigns such as Bryan’s, where one of the parties is captured by an element which seeks a real transference of power from the significant to the less significant classes, split the party, and sporadic third party attacks merely throw the scale one way or the other between the big parties, or, if threatening enough, produce a virtual coalition against them.
My thought here is that not only a parallel party structure but a parallel electoral structure needs to be set up. letgetitdone's IVCS springs to mind.

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IVCS
Yes, as you were blogging this it came to my mind also. See here, here, and here.
The third post is especially interesting
(here). The first two are not live, yes?
* * *
Adding, I think that a big problem with our current jurisdictions (hence districts) is that they don't conform at all to ecological "sheds," like for example watersheds or, say, the Marcellus shale. I don't know how I would "redistrict" to solve that, but I do think it's a problem, and a reason why a completely original voting system has to be set up. And so what if nobody takes it seriously at first because the votes aren't "real"?
The voting blocs
would be like ecological sheds, or at least emergent collectives shaping voting and influence. The first two posts are also here at Corrente: here and here.
Re: Randolph Bourne on the nature of parties and the state
I never even heard of Randolph Bourne before today. Checking wikipedia: "Therefore, Bourne could not see immigrants from all different parts of the world assimilating to the Anglo-Saxon traditions, which were viewed as American traditions." Makes sense to me. Using Spanish tapes, learning as hard as I can... plus, the guy was a total freak, physically speaking. Whence the truth, as from Homer the blind poet.
And therefore advocated a cosmopolitan approach
like the Canadian mosaic and not the American melting pot. Something to be said for that. Better food, for example.
Re: And therefore advocated a cosmopolitan approach
My people were nearly entirely Scots-Irish. That ethnicity was just called plain old white, and we lost our folk-ways, or at least our consciousness of our folk-ways. And our food sucks. That said, never a better man to share a foxhole... or a barricade? Yeah, I'm being cute, but a fellah can dream, right?
Bourne gets an honorable mention here
[00:13] Noam Chomsky: ...Current History has an issue on terrorism with various scholars. Every single one of them talks about motivations. Did they condemn them? No. What they're condemning is critics, they say critics should not be allowed to raise questions. The reason? We have to silence criticism because everyone has to line up and sing hosannas to our leaders. That's the job of intellectuals. Round up the chorus so that they all sing praises to your leaders while they march in the parade and tell you how magnificent they are. I mean, that's the historic task of intellectuals. Not just here, it's a historic task.
[00:53] I mean let's go back to, say, World War I, you know, far enough away so that we can think of it [objectively]. What did intellectuals do in World War I? Well, the first thing that happened is that ninety-three leading German intellectuals published a manifesto calling on their colleagues in the rest of the world to support Germany in its magnificent aim to bring justice and peace to the world.
[01:16] What did the West, the American intellectuals do? Exactly the same thing. In fact they all lauded the magnificence of their own leaders. There were some exceptions, most of them end up in jail on both sides. So in Germany Rosa Luxemburg and Karl Liebknecht objected and were in jail; in England Bertrand Russell objected, he was in jail; in the United States Eugene Debs* who is the leading figure in U.S. labor in the twentieth century and a Socialist presidential candidate, he went to jail for raising mild questions about Woodrow Wilson's war; and others were just repressed, you know, like Randolph Bourne was kicked out of all his journals and so on, because they didn't join the parade and intellectuals are supposed to join the parade. And they do.
[2:10] Exceptions are so rare you can practically list them. There are exceptions and they're honorable ones. In fact, most of them are in the Third World-- I can give you quite of few but in the West, most intellectuals are very loyal....
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*By the way on a related institutional matter, the widely embraced and sometimes correctly quoted constraint on free speech laid down by Oliver Wendell Holmes that a man may not falsely shout "Fire!" in a crowded theater ended up being at the foundation of the Supreme Court decision upholding the Debs conviction.