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Race and standing in the Occupy movement

danps's picture

One of the themes that has developed during the Occupy movement has been the involvement (or lack thereof) of people of color. Chris Hedges described the suspicion among some in the minority community this way:

Marginalized people of color have been organizing, protesting and suffering for years with little help or even acknowledgment from the white liberal class. With some justification, those who live in these marginalized communities often view this movement as one dominated by white sons and daughters of the middle class who began to decry police abuse and the lack of economic opportunities only after they and their families were affected.

While Hedges uses that promising start as a jumping off point for yet another archaeological dig into the 60's (short version: hippie embrace of counterculture over economic justice doomed the possibility of a multi-ethnic coalition), that sense of suspicion towards white liberals as being a little too selective in their outrage is very real. In addition to its being sounded in Twitter streams and other social media, commentators like Kenyon Farrow have begun to elaborate on it.

Farrow's first reservation - that whites who throw around terms like "slavery" too casually alienate those for whom they have a much different meaning - is well taken. As he points out, that is territory well marked by Rush Limbaugh (and others on the right - not all of them white). Invoking such freighted language without any apparent understanding of its history is a sure fire way to turn off those with a much closer connection to the real thing.

He also points out that minorities may be reluctant to put themselves in positions of confrontation with authorities because their interactions with them have historically been so much more negative. This also makes a lot of sense. Given the higher levels of harassment, arrest, and incarceration in minority communities it is perfectly reasonable for them to let someone else be on the front line of confrontation with police, thank you very much.

But Farrow and others start to lose me when they dismiss attempts by white liberals to begin to address these issues. He mentions only in passing last week's march by Occupy Wall Street to Harlem in protest of the city's stop-and-frisk practice. Then at the end he dismisses it entirely: "Rather than trying to figure out how to diversify the Occupy Wall Street movement, white progressives need to think long and hard about their use of frameworks and rhetoric that situate blacks at the margins of the movement."

Are these things mutually exclusive? Does thinking long and hard about their language preclude the possibility of reaching out and attempting to work together? Do we have to wait on a 100% Farrow-approved rhetorical framework before any kind of collaboration can occur?

There is an undercurrent of imagined slights ("Though blacks and Latinos are never mentioned directly,") and resentment in some of this criticism. It is as though the portion of white liberals who have lately been radicalized on issues of economic and social justice are not qualified to speak on them because of the lateness of their conversion. I can understand a certain feeling of impatience and exasperation towards them - what took so long, eh? - but better late than never right?

Instead of disparaging it, why not use this as an opportunity to bake a more inclusive spirit into the movement? That does not have to just mean changing the nature of Occupy, either. It can mean finding ways to build coalitions and work together on similar but distinct issues. ("Environmentalism" might mean fracking to someone in a white rural area, lead paint and asbestos to someone in a black urban area. Let's figure out ways for those groups to keep in touch, and for each to occasionally spare some energy for the other.)

The implication that there is no room for collaboration seems counterproductive to me. White liberals do need to make an effort to reach out to people of color, to listen to their concerns, take their counsel, and incorporate their concerns into their activism. Many are already grappling with this issue, and (I believe) doing so in good faith.

Events like the march to Harlem show a willingness to break down exactly the kind of marginalization Farrow concludes his piece warning of. But if the response to these overtures is to dismiss them because those making them haven't paid their dues long enough, or put it in precisely the right way, that will tend to separate us more than unite us. Who does that help?

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jest's picture
Submitted by jest on

Many of these pundits really show their ignorance when it comes to black people.

For instance, they don't seem to understand the reason blacks vote less is because their votes typically will not lead to any real difference in their lives. White America, particularly the #OWS movement, Dylan Ratigan & co., are slowly starting to realize what black America has known for awhile. Likewise, they are also pulling out of electoral politics; the enthusiasm gap of last fall being the preeminent example.

Another thing these pundits don't realize is that the chief organizing institution in the black community are churches. Dr. King was a reverend, remember? As are Jesse Jackson, Sharpton, etc.

If you want to get a substantial number of black people to mobilize politically, you need to do this through the church; Obama and even Bush the younger understood this.

The elephant in the room regarding this dynamic is the fact that the black church also suffers from a 99% vs. 1% dynamic. The popular mega-churches are essentially run as businesses to extract as much wealth as possible. TD Jakes isn't all that different from Obama or Sharpton, in that they are ill-equipped to speak for the 99% despite the rhetoric.

I don't think it is a coincidence that West & Smiley have been at the black forefront of #OWS, while the church has not. The black church makes a lot of money off of people's poverty.

I don't know if these pundits are aware of these dynamics. They always show an inability to understand anything in the real world outside of the academic & abstract.

I think the Af-Am community is ready and willing to participate, but it will have to be done in an untraditional matter. Many people have criticized OWS for not having a leader, so it's a bit ironic that OWS supporters are lamenting a black leader dragging people into the flock.

jest's picture
Submitted by jest on

Another big problem with the black church is that they are in bed with the Democrat Party. Again, look at Sharpton, Jackson, and to a lesser extent Obama.

That's another tension that needs to be dealt with and thought out.

jest's picture
Submitted by jest on

I could go on, too. The more I think about the article, the more it pisses me off.

For instance, the notion that Af-Ams are not protesting because they are afraid they will get arrested is incredibly insulting and stereotypical. If he had spent any time there, he would know that the vast majority of people there have no interest in getting arrested either.

On top of that, according to a study from Fordham University, 10% of the #OWS protesters are black, which is inline with the population as a whole (question #18):

http://www.fordham.edu/images/academics/...

The idea that black people aren't involved is a myth to begin with. Remember that soldier who berated the police? That article is so chock full of fail it's not even funny.

Joe's picture
Submitted by Joe on

Really interesting observation about the Fordham study. Thanks.

However, considering the fact that most Occupy locations take place in urban areas, I think the percentage of minority protesters should be a lot higher.

For example, the city of Philadelphia is 39% white, and yet, if you take a stroll through the little Occupy camp, the white % is significantly higher.

I really think its of critical importance that Occupy reach out as much as possible to every last person in the 99%.

goldberry's picture
Submitted by goldberry on

Ive been to Zuccotti park. There are african Americans there in roughly the same proportion as the country at large. There are also no barriers for participating there. If you want to occupy Zuccotti, it doesn't matter what your ethnicity is. The GA practices a progressive stack where underrepresented groups get to go first.
But I do worry that there is conflict being generated where none exists. Let's not forget that there are also women that get the short shrift. Why haven't we heard from them? How about Asians? Do you know how many Chinese researchers are out of work?
I would be very careful about twitter memes that spring up "spontaneously". I don't doubt that the right would like to divide us based on gender and racial issues and get us to fight each other when the real problem is economic and generated by wall street.
I hope that this faux issue goes away because it has the potential to be very destructive to the movement. We don't need and right wing operatives picking at a fault line.
As for why we didn't wake up sooner, I have been awake. I was awake enough to know that Obama was going to be a disaster to working class people of all stripes three years ago and was protesting back then. Speak for yourself.

danps's picture
Submitted by danps on

sounding a similar concern then it deserves to be honestly addressed. Getting some specifics nailed down - what's the proportion of women/POC participating generally, are they able to provide direction and leadership or are they generally sidelined (with examples!), etc. - is useful.

jest's picture
Submitted by jest on

it's a 60/40 split between men/women at Zucotti.

I'm not quite sure what that means, if it means anything at all.

Anecdotally, men tended to speak up more at GAs I've attended. At one GA, the guys noticed that, stopped, and used a mic check to ask the females if they felt excluded. They said 'no,' and they were cool with what was going on.

I don't know if that helps...

goldberry's picture
Submitted by goldberry on

...by females, I'm cool with it. I do find it disturbing that so many of them decline to speak for themselves. But that's mostly a matter of conditioning. Trust me, they have things they want to say.

DCblogger's picture
Submitted by DCblogger on

I confess I don't like white liberals have failed to

White liberals have been up against it for as long as I can remember. And while we are not always as clueful as I would like, the cards have always been stacked against us and we are doing our best. Now we are reduced to a handful of tents out in the cold rain and people are still criticizing us for not doing more. And I can't help but notice that these criticisms come in inverse proportion to willingness to camp on a cold, wet sidewalk.

America is a segregated society, even amongst people of good will. We live in different neighborhoods, and even when the neighborhood is mixed, we still travel in different circles. It is no longer driven by hatred, but we travel in different circles.

As for the black community, black churches (I won't say The Black Church, because there is no such thing) as a whole are very conservative. The Equal Rights Amendment died in the Illinois legislature partly because of opposition from the black churches. Also the faith based federal programs have been very good to black churches, so they are very much on board with that. As a whole black churches are very anti-abortion and anti-gay, lesbian, and transgender rights.

Black churches no longer have a monopoly on the political dialog. There is now a large vibrant black middle class (although the assault on public employees puts that very much at risk). There are now lawyers, politicians, and other groups who are power bases within the community.

Hip-hop music is mixed, the stuff you hear on the radio is very authoritarian, but the street music, that never makes it to the radio, is much more lively and progressive. It is obvious to me that hip-hop music is a power to be reckoned with, although how it all plays out is unclear to me.

Black athletes are also clearly very influential. Again, how all this plays out I cannot say, save that it has gone a lot further a lot faster than I could have every hoped for.

Tapping in to all of this is hard.

DCblogger's picture
Submitted by DCblogger on

I am sorry that the Occupy movement has not spoken out more about women's rights, especially as so many of the occupiers are women.

Poverty in America is very much driven by gender discrimination. And anyone who has read the GS Elevator Twittter feed gets a good view of how misogyny drives economic parasitism.

So clearly the Occupy movement has its work cut out for it, but it is the best thing we have on the horizon.

RedQueen's picture
Submitted by RedQueen on

I'm not black, but I've been poor and female for a really long damn time. So yeah, there's a little bit of bitterness because attention is only being paid now that middle class white dudes are are in trouble.

Remember, most of the people who have been at the bottom (POCs, women etc - as if they are mutually exclusive-ha) have been Democratic voters for all their lives. So we're pretty familiar with the "Come jump on our bus, we got your back! Oops sorry, we meant under our bus" routine. With that history, of course the only logical thing to do is to give the Occupy movement a long, hard side-eye until we're sure it's not another round of the same.

It is not the job of the oppressed to put their blind trust into the people who have benefited from oppression. It is the job of those who have benefited from oppression to prove that this time they really do mean for change to happen.

danps's picture
Submitted by danps on

between giving it a long, hard side-eye and saying working together is impossible until some future (unspecified) level of suffering/contrition has been met.

What jumps out at me in commentary like Farrow's is the seeming unwillingness to look at developments like the progressive stack and the Harlem march. I think these things ought to be worked into their estimation, or they should at least give the reasons for their not taking them seriously.

Maybe they really are extensions of the old, oppressive structure. But they seem new to me, and it doesn't help anyone's case to pretend they aren't happening.

RedQueen's picture
Submitted by RedQueen on

but.............

I've been to Occupy Seattle. I also lived in the poor southern neighborhoods of Seattle for a long damn time where the only white people were either gentrifiers or the kids in the top of the "slave ship" that is Garfield high school (white AP kids on top, black and brown kids on bottom). I didn't see any of my old neighbors, or anyone that looks like my neighbors, at Occupy Seattle. I also didn't see any reason for them to be there. I didn't hear anything in GA that would make a damn bit of difference to them. I didn't see any cardboard signs that would make a damn bit of difference to them.

Occupy Seattle has now moved to Seattle Central Community College, in the white Capitol Hill neighborhood but just a mile from the place where Seattle gets decidedly browner. Maybe proximity will help, but the message of generic fairness is not enough to overcome systemic oppression. You (general you, not specific) gotta point out exactly how it's gonna change for the better. Specifics. Specifics. Specifics. We can't trust a message of inclusiveness that isn't specific.

RedQueen's picture
Submitted by RedQueen on

when work and health let me. I plan on going to protest Jamie Dimon's existence next Wednesday when he's in town, though it will take a toll on me physically and the risk for me is high. My job is for a company contracted by a giant bank. Well contracted by a company contracted by a giant bank.

lambert's picture
Submitted by lambert on

Seriously, and I'd have to be on the ground to be sure of this, but it sounds like both the progressive stack and consensus-based decision making should help you bring your points forward.

a little night musing's picture
Submitted by a little night ... on

OWS does not represent the makeup of NYC, not only in terms of race, but gender.

People don't want to hear it. I'd like not to have my students repeat my mistakes: I think futile this wish. Denying the problem exists does not make it go away.

Turlock