DEAR MISTER ROMNEY, I really appreciate your steadfast commitment to your faith. I've heard people choose these types of ideologies because it grounds a person in morality and integrity and human values. And of course I can admire that. With all the hate- and fear-mongering filling the public square today, I welcome men of your caliber.

I only have a small question. Given that a central tenet of Mormonism is that the Indians of the Americas are descended from the Lost Tribes of Israel, how do you reconcile your current anti-immigrant stance with the fact that Mexicans are descended, too, from these same people? How do your actions fit into the theological framework now that you are the one trying to stop them from wandering?

and furthermore—

YOU MAY RECALL, I posted a request for Olbermann last week or so, passing on the wish/hope/dream that one person in the Native American comunidad expressed for a greater level of exposure of their particular need.

OLBERMANN, I already know you read me, dawg. Stop LYIN'. And we all know you are down with tha populace, and have been a beacon of hope to many of the voiceless. You have put that pretty mug in front of the camera and scoffed forth many important statements on many crucial topics. (The War on Billoism is fun to watch, too.) So yeah. We're in this together, and even tho you iz da elite, you have positioned yourself in the endzone of social justice lately. Please push your envelope (sorry to abandon the football metaphor, I roused it in your honor, but I just feel too damn corny to continue), let's get that Olbermann® brand up there with the hardcore truth-to-powers, let's get all Historical on their asses. Let's bring attention to an epidemic of violence and poverty among those who have already suffered too much at the hands of this nation's "development" (forgive the gross euphemism, indigenous friends, I'm trying to butter up Olbermann sssh).

Keith, you and I don't need to quibble at the ubiquity of violence that seeks women in our culture. We know it is a reality. And in the American Indian Reservations, this violence flourishes in disproportionate numbers. And consequences for those who would harm these women—as well as protection and justice—withers, caught between indifference, legal complications, and/or hostility. There are at least shelters on-rez for them. It's not a cure. But it is something. A place to go to be safe, to learn, to find some comfort and figure out what to do next.

Except when there is no money for such a place. Then, where could these women hope to find help?